"The Lord said to Noah, 'Make yourself an ark..." Gen. 6:14
This movie would seem like a no-brainer when it comes to finding God in Evan Almighty.
And yes, the movie has a core theme of helping to make the world a better place instead of focusing only on one's own self. There's also several sub-themes including fighting against corruption, standing for the environment, following your beliefs, and paying attention to your family.
However, the movie's plot and story actually cancel out these valuable moral messages.
In this movie, Evan Baxter (Steve Carrell) reprises his role from Bruce Almighty (2003); this time, though, Evan has been elected to Congress and takes his family to live in Washington DC. His campaign, won on the premise of making the world a better place, comes back to haunt him as God (Morgan Freeman) comes to cash in on that promise.
At this point in the movie, it's great. We sit in our church pews each Sunday and talk about the poor, the hungry, the dying people overseas and in our inner cities. We jump onto the newest charity or social cause (the environment, Habitat for Humanity, the tsunami, 9-11, etc.) but often times forget about it once the "fad" wears off. This movie, it seems, wants to remind us that God expects us to be truthful, consistant, and committed to the causes we profess.
But that's when the movie cancels out its fantastic message.
Soon, the film turns into a comedy riot watching Evan grow a long beard, don Biblical attire, and literally building a giant ark, probably an exact replica of the one featured in Genesis 6-8. In all this excitement, the audience forgets about the core message.
In a way, this movie contradicts itself. It seems the only way to change the world is to start talking, looking, dressing, and acting like someone from centuries-ago Palestine. In fact, as Evan becomes more Noah-like, he starts talking like he just memorized his Bible. Normal people with everyday lives, it seems, don't bring about change - only special saints are allowed to do that.
This movie is a radical departure from Bruce Almighty, which had an opposite premise: only when Bruce acts like a real human does he truly act "divine." Bruce is an accessible saint, one that we can all imagine ourselves in. Evan is aloof from our experiences (unless, of course, we have a spare ark in our backyard or talk with a Morgan Freeman-lookalike on a regular basis).
Imagine how it would have been if Evan was an ordinary guy who learned to save the environment or at least fulfill his campaign promises? These are the stories to inspire. Mr. Smith Goes to Washington felt more divine than this movie, and that one didn't need millions of dollars spent on training baboons and elephants.
So after seeing this movie, I went back to the first few scenes where I was hopeful for something great.
The message I took from this that we are called not just to say we're going to save the world, but to actually do something about it. Words mean nothing until we "cash them in" with God through our good works.
Saturday, June 23, 2007
Monday, June 18, 2007
Fantastic Four: Rise of the Silver Surfer
How fantastic are you?
As opposed to many of the other superhero movies this or any summer, Fantastic Four: Rise of the Silver Surfer once again gives us at least four unique heroes with comic-book powers and equally comic-book personalities.
When we watch this film, we may find ourselves connecting with one or another of the characters. We start to see the movie's plot, situations, and challenges from the perspective of that character. We invest in that character, hoping their journey will be a worthwhile one by the time the credits roll.
So which of the main characters of Fantastic Four are you most like? How fantastic are you?
Mr. Fantastic/Reed Richards (Ioan Gruffudd)
Richards' ability is to stretch his body into all sorts of shapes and sizes, but what sets him apart is his superior intellegence. His mathematical and scientific skills led the Four to track and find the mysterious Silver Surfer, and escape in a brand new airplane. But what weakens Richards is his overconfidence in his smarts and forgetfulness of the relationships around him (including his fiancee Sue Storm). Are we like Reed Richards? Are we so consumed with our work that we forget to stop and smell the roses? Are we so obsessed with ourselves and forget the life-giving relationships all around us? Do we feel so 'stretched' that we cannot give enough time and attention to our loved ones? If so, maybe we're Mr. Fantastic, too.
The Invisble Girl/Sue Storm (Jessica Alba)
Sue Storm has the gift of turning invisble and creating a protective forcefield around her and others. In this movie, she yearns to give it all up just to enjoy her soon-to-be married life. She seems quite focused on preparing for the future in spite of the present. Regardless of what's going on right now, her attention is on what lies ahead. Are we like Sue Storm? Are we waiting for the perfect "tomorrow," frustrated with "today"? Do we just want to turn invisible and escape our life right now? If so, maybe we're just like the Invisible Girl.
The Human Torch/Johnny Storm (Chris Evans)
Flaming up and flying away in a firestorm are the powers of Johnny Storm. Just like his illuminating gifts, Storm is a fiesty pistol, enjoying life just a little bit TOO much. He moves from girlfriend to girlfriend, never feeling good enough to settle down. Are we like Johnny Storm? Are we all talk but no one really knows us deep inside? Do we draw attention to ourselves, so that no one notices the real issues lying within our soul? Are we lonely even in a crowd of people? If so, maybe we're torching up like Johnny Storm.
The Thing/Ben Grimm (Michael Chiklis)
Grimm's unwelcome reaction to nuclear exposure in the first movie made him into a super-powerhouse rock man. Unlike the other three, Grimm's ability never turns off - in fact, it's almost akin to a deformity. While he's physically strong, Grimm is a soft guy at heart. He bemoans his fate as the rock-laden "freak" amongst his picture-perfect colleagues. But in this sequel, through the love of his girlfriend Alicia, he's the one who has it all together. His was the character I most identified with myself; even though I feel imperfect and awkward at times, sometimes feeling less important than others around me, it is through the love of my wife and my friends and family that makes me feel like a superhero. Are you like The Thing too? Do you have feelings of inadequecy? Do you feel like an outsider? But do you feel the power of the love of your friends and family lift you up beyond your own abilities? Maybe, like me, you're not unlike the rock-hard Ben Grimm.
The Silver Surfer (voiced by Laurence Fishburne)
In this film, the Silver Surfer is the quiet outsider who comes to earth to destroy it, but finds that our human love and compassion make this planet truly worth saving. The Surfer undergoes a conversion experience like Paul of Tarsus, whose original mission was to destroy the Christians but then became the new savior of this new movement. Are you like the Silver Surfer? Have you had a conversion experience that has changed your mind about your world? Do you find yourself light years away from where you once were, before you "saw the light"? Are you called to save the world? Then just maybe you're another Silver Surfer, too.
Alicia Masters (Kerry Washington)
One of the most underappreciated heroes of Rise of the Silver Surfer is someone unexpected, someone without a single superpower. Alicia Masters is the blind girlfriend of Ben Grimm, who loves The Thing despite the fact that her man is made of rock. She doesn't let her disability stop her from loving. She doesn't let the world tell her what to do with her life. Are you like Alicia? Are you someone who sees beauty in all things, regardless of their appearance? Are you someone who isn't going to let anyone impose their expectations on you? Are you living your life to the fullest, giving your love freely to all God's creation? Perhaps, then, you're just like Ms. Alicia Masters, the real life superhero of Fantastic Four.
What unites all these fantastic people is that they all struggle, but they go above and beyond their shortcomings, their problems, and their limitations. What makes these characters really fantastic isn't their superpowers, it's who they are inside.
Just like you and me: what makes us fantastic isn't what we can do, what our job is, or what strengths or skills we've been blessed with. What makes us fantastic is who we are deep down inside, and the person God is calling us to be - so that we, too, can save the world.
As opposed to many of the other superhero movies this or any summer, Fantastic Four: Rise of the Silver Surfer once again gives us at least four unique heroes with comic-book powers and equally comic-book personalities.
When we watch this film, we may find ourselves connecting with one or another of the characters. We start to see the movie's plot, situations, and challenges from the perspective of that character. We invest in that character, hoping their journey will be a worthwhile one by the time the credits roll.
So which of the main characters of Fantastic Four are you most like? How fantastic are you?
Mr. Fantastic/Reed Richards (Ioan Gruffudd)
Richards' ability is to stretch his body into all sorts of shapes and sizes, but what sets him apart is his superior intellegence. His mathematical and scientific skills led the Four to track and find the mysterious Silver Surfer, and escape in a brand new airplane. But what weakens Richards is his overconfidence in his smarts and forgetfulness of the relationships around him (including his fiancee Sue Storm). Are we like Reed Richards? Are we so consumed with our work that we forget to stop and smell the roses? Are we so obsessed with ourselves and forget the life-giving relationships all around us? Do we feel so 'stretched' that we cannot give enough time and attention to our loved ones? If so, maybe we're Mr. Fantastic, too.
The Invisble Girl/Sue Storm (Jessica Alba)
Sue Storm has the gift of turning invisble and creating a protective forcefield around her and others. In this movie, she yearns to give it all up just to enjoy her soon-to-be married life. She seems quite focused on preparing for the future in spite of the present. Regardless of what's going on right now, her attention is on what lies ahead. Are we like Sue Storm? Are we waiting for the perfect "tomorrow," frustrated with "today"? Do we just want to turn invisible and escape our life right now? If so, maybe we're just like the Invisible Girl.
The Human Torch/Johnny Storm (Chris Evans)
Flaming up and flying away in a firestorm are the powers of Johnny Storm. Just like his illuminating gifts, Storm is a fiesty pistol, enjoying life just a little bit TOO much. He moves from girlfriend to girlfriend, never feeling good enough to settle down. Are we like Johnny Storm? Are we all talk but no one really knows us deep inside? Do we draw attention to ourselves, so that no one notices the real issues lying within our soul? Are we lonely even in a crowd of people? If so, maybe we're torching up like Johnny Storm.
The Thing/Ben Grimm (Michael Chiklis)
Grimm's unwelcome reaction to nuclear exposure in the first movie made him into a super-powerhouse rock man. Unlike the other three, Grimm's ability never turns off - in fact, it's almost akin to a deformity. While he's physically strong, Grimm is a soft guy at heart. He bemoans his fate as the rock-laden "freak" amongst his picture-perfect colleagues. But in this sequel, through the love of his girlfriend Alicia, he's the one who has it all together. His was the character I most identified with myself; even though I feel imperfect and awkward at times, sometimes feeling less important than others around me, it is through the love of my wife and my friends and family that makes me feel like a superhero. Are you like The Thing too? Do you have feelings of inadequecy? Do you feel like an outsider? But do you feel the power of the love of your friends and family lift you up beyond your own abilities? Maybe, like me, you're not unlike the rock-hard Ben Grimm.
The Silver Surfer (voiced by Laurence Fishburne)
In this film, the Silver Surfer is the quiet outsider who comes to earth to destroy it, but finds that our human love and compassion make this planet truly worth saving. The Surfer undergoes a conversion experience like Paul of Tarsus, whose original mission was to destroy the Christians but then became the new savior of this new movement. Are you like the Silver Surfer? Have you had a conversion experience that has changed your mind about your world? Do you find yourself light years away from where you once were, before you "saw the light"? Are you called to save the world? Then just maybe you're another Silver Surfer, too.
Alicia Masters (Kerry Washington)
One of the most underappreciated heroes of Rise of the Silver Surfer is someone unexpected, someone without a single superpower. Alicia Masters is the blind girlfriend of Ben Grimm, who loves The Thing despite the fact that her man is made of rock. She doesn't let her disability stop her from loving. She doesn't let the world tell her what to do with her life. Are you like Alicia? Are you someone who sees beauty in all things, regardless of their appearance? Are you someone who isn't going to let anyone impose their expectations on you? Are you living your life to the fullest, giving your love freely to all God's creation? Perhaps, then, you're just like Ms. Alicia Masters, the real life superhero of Fantastic Four.
What unites all these fantastic people is that they all struggle, but they go above and beyond their shortcomings, their problems, and their limitations. What makes these characters really fantastic isn't their superpowers, it's who they are inside.
Just like you and me: what makes us fantastic isn't what we can do, what our job is, or what strengths or skills we've been blessed with. What makes us fantastic is who we are deep down inside, and the person God is calling us to be - so that we, too, can save the world.
Sunday, June 10, 2007
Ocean's Thirteen
Rooting for the bad guys?
When I watched Ocean's Thirteen, I cheered the movie's "heroes," Danny Ocean (George Clooney), Rusty Ryan (Brad Pitt), and Linus Caldwell (Matt Damon), as well as the other nine.
Then I caught myself... was I was rooting for thieves and criminals, and rooting against their target, Willy Bank (gleefully played by Al Pacino)? How could I, a professed Christian, cheer on the pickpocket and marvel at the downfall of a victimized man?
Why? Because even though Willy Bank is the "victim" of the film's heist, the larger crime really lies with him.
In this movie, Bank nearly killed his longtime partner Reuben Tishkoff (Elliot Gould) by cutting him out of a major business deal; he went against the Vegas "code," which is sort of like the "Golden Rule" except that it goes something like this: "Do unto others (who shook Frank Sinantra's hand) what you would have them do to you (who also shook Sinatra's hand)."
Reuben is left for dead and Bank breaks this time-honored "code."
To put things back in place, Danny Ocean offers Willy Bank a chance to redeem himself for such a senseless act; when Willy refuses, Ocean gathers his team together to even the stakes.
Their "crime," then is to put right what once went wrong. Their "crime" was to do what was fair, . Their "crime" was to stand up for a friend, even if it meant throwing away their own money.
No matter how big the film's theft was, the bigger villian we watcjed on screen was the one walking in plain sight. Willy Bank looked perfect with his awards and diamonds, but deep down, his heart was filled with greed, selfishness, and injustice.
To root against him, it seems, was the right thing to do.
Like the Latin American freedom fighters who believed in a "liberation theology," that God stands with the disadvantaged and marginalized against the corrupt and powerful, Danny Ocean and Co. are pouring their hearts and minds into their own image of justice.
Who do we stand with? What do we stand for?
By not standing up, the corrupt and powerful will always win. If we are people of inaction, then those that break the "code" will find no reason to stop.
If thirteen guys would lay down their fortunes just to help out their mentor, how much more should we lay down our good fortunes for the sake of the poor, the oppressed, the marginalized, the disadvantaged, the outcast, the unloved, the sick or the dying?
We root for Danny Ocean because he is a man of action. Will people one day root for us? If we become people of action and justice, then yes, I think they will.
When I watched Ocean's Thirteen, I cheered the movie's "heroes," Danny Ocean (George Clooney), Rusty Ryan (Brad Pitt), and Linus Caldwell (Matt Damon), as well as the other nine.
Then I caught myself... was I was rooting for thieves and criminals, and rooting against their target, Willy Bank (gleefully played by Al Pacino)? How could I, a professed Christian, cheer on the pickpocket and marvel at the downfall of a victimized man?
Why? Because even though Willy Bank is the "victim" of the film's heist, the larger crime really lies with him.
In this movie, Bank nearly killed his longtime partner Reuben Tishkoff (Elliot Gould) by cutting him out of a major business deal; he went against the Vegas "code," which is sort of like the "Golden Rule" except that it goes something like this: "Do unto others (who shook Frank Sinantra's hand) what you would have them do to you (who also shook Sinatra's hand)."
Reuben is left for dead and Bank breaks this time-honored "code."
To put things back in place, Danny Ocean offers Willy Bank a chance to redeem himself for such a senseless act; when Willy refuses, Ocean gathers his team together to even the stakes.
Their "crime," then is to put right what once went wrong. Their "crime" was to do what was fair, . Their "crime" was to stand up for a friend, even if it meant throwing away their own money.
No matter how big the film's theft was, the bigger villian we watcjed on screen was the one walking in plain sight. Willy Bank looked perfect with his awards and diamonds, but deep down, his heart was filled with greed, selfishness, and injustice.
To root against him, it seems, was the right thing to do.
Like the Latin American freedom fighters who believed in a "liberation theology," that God stands with the disadvantaged and marginalized against the corrupt and powerful, Danny Ocean and Co. are pouring their hearts and minds into their own image of justice.
Who do we stand with? What do we stand for?
By not standing up, the corrupt and powerful will always win. If we are people of inaction, then those that break the "code" will find no reason to stop.
If thirteen guys would lay down their fortunes just to help out their mentor, how much more should we lay down our good fortunes for the sake of the poor, the oppressed, the marginalized, the disadvantaged, the outcast, the unloved, the sick or the dying?
We root for Danny Ocean because he is a man of action. Will people one day root for us? If we become people of action and justice, then yes, I think they will.
Saturday, May 26, 2007
Pirates of the Caribbean: At World's End

"The Spirit of the Lord is upon me because the Lord has anointed me to bring good news to the poor, to bind up the brokenhearted, to proclaim liberty to all people, and to set the captives free." Isaiah 61:1
In their grand explosive finale, the producers at Disney have finally given us a very spiritual conclusion to the Pirates of the Caribbean franchise with its third installment, At World's End.
But contrary to the advertising and buzz, the hero to watch in this story is not Captain Jack Sparrow (wonderfully played by Johnny Depp). Sure, Captain Jack is on his way to a hero's journey; but the real one you'll want to watch is Will Turner (Orlando Bloom). Like any good hero story (including the many we find in the Scriptures), the one whom destiny has chosen comes from the sidelines, not center stage. So while Captain Jack might entertain us for a few hours on screen, the true miracle of Pirates of the Caribbean lies with the handsome swordsmith from the first film.
"Destiny awaits you," declares vodoo priestess Tia Dalma (Naomie Harris) to Turner in the second movie, Dead Man's Chest. But so what? Will Turner does not want destiny; all he really wants is to redeem and free his imprisoned father Bootstrap Bill (Stellan Skarsgard) and spend the rest of his days in love with Elizabeth Swann (Keira Knightly). Destiny, as he sees it, is something he doesn't really care about - all he wants is happiness for others.
Ironically, the very people in this film who want power are the ones for whom destiny has forgotten. Captain Barbossa (Geoffery Rush), Admiral Norrington (Jack Davenport), Davy Jones (Bill Nighy, underneath the tentacles), and especially Lord Cutler Beckett (Tom Hollander) all crave power over others; all eventually will lose it.
Destiny has a funny way of choosing those who don't choose it. The prophet Isaiah among many other prophets tried to escape their destiny, but God has a funny way of choosing people like that.
Near the end of Isaiah's magnificent work, he reflects on his life and all those who are destined for true greatness: "the Spirit of the Lord is upon me because the Lord has anointed me to bring good news to the poor, to bind up the brokenhearted, to proclaim liberty to all people, and to set the captives free." (Isaiah 61:1). If we, like Isaiah, the prophets, and blockbuster heroes like Will Turner, keep our eyes focused on freeing the captives and bringing good news to the poor and brokenhearted, God's grace will be upon us.
What makes a real hero? Ironically, one who doesn't even really he or she is a hero. Will Turner's goal in this perhaps-too-long third film is to simply free the captives (his dad) and love the brokenhearted (Elizabeth); but in the end, this selfless devotion to a higher good is what makes him the real hero of this story. And in a Christ-like allusion near the very end of the movie, Turner ends up doing more than save a few souls - he is able to save the world (well, perhaps just the Caribbean).
This summer, perhaps I need to be concerned less with being a hero like the ones in the movies, but rather be concerned with bringing good news to the poor, saddened, hungry, poverty-striken, alienated, margainalized, beaten down, meek, and grieving. Who knows? Perhaps that is just what it takes to be the real hero.
Saturday, May 19, 2007
Shrek the Third
Are you a person of action?
Mature responsibility is a heavy crown, one that a lot of people avoid.
In Shrek the Third, the titular green ogre (voiced by Mike Myers) is thrust into a world of responsibility that he has either avoided or rushed through over three movies. He now has to grapple with the heavy responsibility of possible kingship and an even more important role of being a new dad.
But Shrek would rather stay content in his swamp, letting the days fly as the mud and swampgrass hang from the trees – and most importantly – devoid of responsibility.
Even the “villains” of this movie (led by Prince Charming, voiced by Rupert Everett), want to experience all the glory of being “heroes” without the responsibility of caring for the people of the kingdom. Almost everyone, it seems, wants to escape responsibility.
Except, perhaps, Fiona (voiced by Cameron Diaz), the true heroine of the film.
Fiona is one of the few characters not succumbed by a fear of maturity, but unfortunately for her character, she is a woman and subjected to a supporting role in the film. In a sense, many of the women in real life have to endure similar roles; they tackle and accept responsibility, but society seems to favor the journey of the man rather than the woman. Shrek the Third redeems itself by making the women with Fiona the most exciting collection of heroes to watch.
Responsibility is something many people shrink from. Responsibility is the calling card of the hero or heroine in any life situation. Responsibility means sacrificing our time, energy, and even our very selves (reputation, image, and even life) for others or for a task laid out before us. Responsibility may not be easy, but in the end, it’s always worth it.
But often times, doing nothing is the easiest thing to do.
Doing nothing means we are free from action. Doing nothing means we free from having to answer for our faults or failings. Doing nothing means we have put ourselves before others, and that others can take care of things instead of us. Doing nothing is throwing away our God-given responsibilities.
Doing nothing is what got Shrek in trouble, and it’s what got the classic fairytale “villains” into their own rut. Doing nothing never amounted to – well – anything. Because when we do nothing, we allow injustice, hatred, and selfishness to creep into life (represented in the film by a misguided Prince Charming).
In the New Testament, Jesus never tells his apostles to do “nothing.” He’s always calling them to action, to going the extra mile, to making a positive influence upon their world. In other words, he calls them to mature responsibility – for the sake of others and for the sake of their own souls.
In a sense, the old adage, “an idle mind is the devil’s workshop” rings true for our very selves. If we allow ourselves to slip into a life of inaction, of hoping someone else does what we choose not to do, then we fall victim to the fate of Far Far Away Land.
What actions can we do (even simple actions) to make a real difference in the world? What steps can we take to be a hero? What responsibilities are we shying away from that we need to recapture? How can we be people of action in our own ways?
Be people of action. Be people of responsibility. Be people of God.
Mature responsibility is a heavy crown, one that a lot of people avoid.
In Shrek the Third, the titular green ogre (voiced by Mike Myers) is thrust into a world of responsibility that he has either avoided or rushed through over three movies. He now has to grapple with the heavy responsibility of possible kingship and an even more important role of being a new dad.
But Shrek would rather stay content in his swamp, letting the days fly as the mud and swampgrass hang from the trees – and most importantly – devoid of responsibility.
Even the “villains” of this movie (led by Prince Charming, voiced by Rupert Everett), want to experience all the glory of being “heroes” without the responsibility of caring for the people of the kingdom. Almost everyone, it seems, wants to escape responsibility.
Except, perhaps, Fiona (voiced by Cameron Diaz), the true heroine of the film.
Fiona is one of the few characters not succumbed by a fear of maturity, but unfortunately for her character, she is a woman and subjected to a supporting role in the film. In a sense, many of the women in real life have to endure similar roles; they tackle and accept responsibility, but society seems to favor the journey of the man rather than the woman. Shrek the Third redeems itself by making the women with Fiona the most exciting collection of heroes to watch.
Responsibility is something many people shrink from. Responsibility is the calling card of the hero or heroine in any life situation. Responsibility means sacrificing our time, energy, and even our very selves (reputation, image, and even life) for others or for a task laid out before us. Responsibility may not be easy, but in the end, it’s always worth it.
But often times, doing nothing is the easiest thing to do.
Doing nothing means we are free from action. Doing nothing means we free from having to answer for our faults or failings. Doing nothing means we have put ourselves before others, and that others can take care of things instead of us. Doing nothing is throwing away our God-given responsibilities.
Doing nothing is what got Shrek in trouble, and it’s what got the classic fairytale “villains” into their own rut. Doing nothing never amounted to – well – anything. Because when we do nothing, we allow injustice, hatred, and selfishness to creep into life (represented in the film by a misguided Prince Charming).
In the New Testament, Jesus never tells his apostles to do “nothing.” He’s always calling them to action, to going the extra mile, to making a positive influence upon their world. In other words, he calls them to mature responsibility – for the sake of others and for the sake of their own souls.
In a sense, the old adage, “an idle mind is the devil’s workshop” rings true for our very selves. If we allow ourselves to slip into a life of inaction, of hoping someone else does what we choose not to do, then we fall victim to the fate of Far Far Away Land.
What actions can we do (even simple actions) to make a real difference in the world? What steps can we take to be a hero? What responsibilities are we shying away from that we need to recapture? How can we be people of action in our own ways?
Be people of action. Be people of responsibility. Be people of God.
Friday, May 04, 2007
SpiderMan 3
“This feels good.” - Peter Parker
How many of us just want to make it through each day feeling good? We usually want to avoid pain, anger, sadness, or anxiety. We just want to feel good. We’ll have enough pain in our life, so why not enjoy feeling good? Come on, who can argue with this?
SpiderMan 3 features several characters that have been through a lot (two previous movies, to be certain); they have had a lot of loss, pain, and anger in their fictional lives. We can feel for them: they just want to feel good for a movie.
Take Peter Parker (Tobey Maguire), our web-slinging superhero; as we’ve seen in past films, he began life as an ignored, pushed-aside, picked-upon geek. He’s never been appreciated by anyone beyond his immediate family and few friends. Now, two movies later, he has been endowed with incredible super powers, a stellar city-wide reputation (capstoned by a big rally in the middle of New York City), and the loving affections from the woman of his dreams (Mary Jane Watson, played by Kirstin Dunst).
In SpiderMan 3, life is finally looking up…
But over time, Peter focuses more on the achievement and celebration of his happiness and slips into a dark side (physically manifested by some black “goo” from outer space, strange as that sounds) and becomes a black-clad evil version of himself. With this “goo” possessing him, Peter starts living life based solely on this happiness. Over the course of the movie, his friendships start to fray, his relationship with Mary Jane falls apart, and his reputation in the media becomes negative. Perhaps, life isn’t looking up after all…
The villains of this movie aren’t all that different, either.
Flint Marko (played by Thomas Haden Church) finds himself running down the slippery slope into his own dark side: He began his life of crime by simply trying to find money for his daughter’s medicine. Now Flint is caught up in acts of revenge against those who stand in his way, even including murder. One act builds upon another until he eventually becomes the indestructible Sandman.
Harry Osborn (played by James Franco) began his journey through these films in a deep sadness at the death of his wayward father (from the first SpiderMan film, played by Willem Dafoe). Over time, he becomes obsessed with finding his father’s supposed killer, so much so that he becomes equally obsessed with becoming just like his father, letting reason and compassion fall by the side as he marches toward this goal.
Eddie Brock (played by Topher Grace) just wanted to impress his new girlfriend Gwen (played by Bryce Dallas Howard) with his new job as a snap photographer for the Daily Bugle. However, because of this simple need for love, he took on the persona of Venom, also possessed by that pesky black “goo” from outer space. Not only that, he treats others as insignificant people to step over on his way to an impressive young career.
Each of these “villains” began with wanting to feel good, but become overwhelmed. What makes the dark side so enjoyable that we end up going there?
For Peter Parker, attention and acceptance was so craved that he slipped into a life of being the power-hungry, self-obsessed superstar superhero.
For Marko, desperation for money and medicine was so strong that he slipped into a life of doing whatever he had to get his way.
For Brock, the need for a meaningful relationship and a good job was so strong that he took advantage of anyone he met to get ahead in his career and to have this relationship.
But SpiderMan 3 does not just teach us about our personal slope into darkness, but also about how we treat those going down that slope. How often do we discriminate against these “villains” or those who think or act differently than we do? Is Harry Osborn really a bad guy, or is there hope? Is Eddie Brock really that disgusting or does he have a human need for relationships that has just gotten the best of him? Is Flint Marko a criminal, or has society put him in this position because of poverty and high medicine costs? In that case, who is the real villain here?
Christ calls us to love our enemies, but do we ever ask why he said that? I feel he called us to do this because we just don’t know. We just don’t know where our enemies are coming from. We just don’t know if they are just responding to a deeper hurt or life situation. We just don’t know why they do what they do. And because we just don’t know what we don’t know, we need to be careful how we react. Christ called us to this love because he always wanted us to err on the side of compassion, not vengeance.
This is the problem that the “villains” in this movie had to deal with – they didn’t act with compassion, just selfish vengeance. If we don’t want to end up where they were in this movie, we are called to love our enemies.
We are also called to dialogue with people, not just assume and act on that assumption.
We are also called to help those people and the society around them, not allow the hurt to continue.
And if we find ourselves in a “villain” position in life, we are called to seek redemption because, even if no one else on the planet sees us as good, God still does. And that’s worth working toward. SpiderMan 3 reminds us what it means to be on either side of goodness. And being good is a better goal for us than just “feeling good.”
How many of us just want to make it through each day feeling good? We usually want to avoid pain, anger, sadness, or anxiety. We just want to feel good. We’ll have enough pain in our life, so why not enjoy feeling good? Come on, who can argue with this?
SpiderMan 3 features several characters that have been through a lot (two previous movies, to be certain); they have had a lot of loss, pain, and anger in their fictional lives. We can feel for them: they just want to feel good for a movie.
Take Peter Parker (Tobey Maguire), our web-slinging superhero; as we’ve seen in past films, he began life as an ignored, pushed-aside, picked-upon geek. He’s never been appreciated by anyone beyond his immediate family and few friends. Now, two movies later, he has been endowed with incredible super powers, a stellar city-wide reputation (capstoned by a big rally in the middle of New York City), and the loving affections from the woman of his dreams (Mary Jane Watson, played by Kirstin Dunst).
In SpiderMan 3, life is finally looking up…
But over time, Peter focuses more on the achievement and celebration of his happiness and slips into a dark side (physically manifested by some black “goo” from outer space, strange as that sounds) and becomes a black-clad evil version of himself. With this “goo” possessing him, Peter starts living life based solely on this happiness. Over the course of the movie, his friendships start to fray, his relationship with Mary Jane falls apart, and his reputation in the media becomes negative. Perhaps, life isn’t looking up after all…
The villains of this movie aren’t all that different, either.
Flint Marko (played by Thomas Haden Church) finds himself running down the slippery slope into his own dark side: He began his life of crime by simply trying to find money for his daughter’s medicine. Now Flint is caught up in acts of revenge against those who stand in his way, even including murder. One act builds upon another until he eventually becomes the indestructible Sandman.
Harry Osborn (played by James Franco) began his journey through these films in a deep sadness at the death of his wayward father (from the first SpiderMan film, played by Willem Dafoe). Over time, he becomes obsessed with finding his father’s supposed killer, so much so that he becomes equally obsessed with becoming just like his father, letting reason and compassion fall by the side as he marches toward this goal.
Eddie Brock (played by Topher Grace) just wanted to impress his new girlfriend Gwen (played by Bryce Dallas Howard) with his new job as a snap photographer for the Daily Bugle. However, because of this simple need for love, he took on the persona of Venom, also possessed by that pesky black “goo” from outer space. Not only that, he treats others as insignificant people to step over on his way to an impressive young career.
Each of these “villains” began with wanting to feel good, but become overwhelmed. What makes the dark side so enjoyable that we end up going there?
For Peter Parker, attention and acceptance was so craved that he slipped into a life of being the power-hungry, self-obsessed superstar superhero.
For Marko, desperation for money and medicine was so strong that he slipped into a life of doing whatever he had to get his way.
For Brock, the need for a meaningful relationship and a good job was so strong that he took advantage of anyone he met to get ahead in his career and to have this relationship.
But SpiderMan 3 does not just teach us about our personal slope into darkness, but also about how we treat those going down that slope. How often do we discriminate against these “villains” or those who think or act differently than we do? Is Harry Osborn really a bad guy, or is there hope? Is Eddie Brock really that disgusting or does he have a human need for relationships that has just gotten the best of him? Is Flint Marko a criminal, or has society put him in this position because of poverty and high medicine costs? In that case, who is the real villain here?
Christ calls us to love our enemies, but do we ever ask why he said that? I feel he called us to do this because we just don’t know. We just don’t know where our enemies are coming from. We just don’t know if they are just responding to a deeper hurt or life situation. We just don’t know why they do what they do. And because we just don’t know what we don’t know, we need to be careful how we react. Christ called us to this love because he always wanted us to err on the side of compassion, not vengeance.
This is the problem that the “villains” in this movie had to deal with – they didn’t act with compassion, just selfish vengeance. If we don’t want to end up where they were in this movie, we are called to love our enemies.
We are also called to dialogue with people, not just assume and act on that assumption.
We are also called to help those people and the society around them, not allow the hurt to continue.
And if we find ourselves in a “villain” position in life, we are called to seek redemption because, even if no one else on the planet sees us as good, God still does. And that’s worth working toward. SpiderMan 3 reminds us what it means to be on either side of goodness. And being good is a better goal for us than just “feeling good.”
Friday, April 27, 2007
The Spiritualiy of Not Blogging
Until recently, I have avoided the movie theatre and consequently, I have not blogged on movies for quite some time. For those of you who read this blog, I sincerely apologize.
But not going to the movies and not blogging has allowed me to refocus on those non-virtual experiences that are integral to my life. During the hiatus, I moved my home from the north to the south suburbs of Chicago; during the hiatus, my ministry role in the Diocese of Joliet has expanded and developed in new and exciting ways; during the hiatus, I was able to spend time watching the small screen (television) and the closing arc for this season’s LOST, Scrubs, My Name is Earl, The Office, and my favorite, Heroes.
Those small shows have given me a new appreciation of serials, a storytelling device that allows viewers to verge into a cliff-hanger suspense experience, as opposed to two-hour films that wrap up rather quickly (with the exception of intentional sequels, trilogies, and sagas).
By not blogging, I have been able to rekindle the spirit and excitement of this ministry and this exploration of faith and film. I encourage you, this summer (when I will be writing non-stop because of the great summer movies ahead) to take your own break and rekindle whatever it is that fires you up.
But not going to the movies and not blogging has allowed me to refocus on those non-virtual experiences that are integral to my life. During the hiatus, I moved my home from the north to the south suburbs of Chicago; during the hiatus, my ministry role in the Diocese of Joliet has expanded and developed in new and exciting ways; during the hiatus, I was able to spend time watching the small screen (television) and the closing arc for this season’s LOST, Scrubs, My Name is Earl, The Office, and my favorite, Heroes.
Those small shows have given me a new appreciation of serials, a storytelling device that allows viewers to verge into a cliff-hanger suspense experience, as opposed to two-hour films that wrap up rather quickly (with the exception of intentional sequels, trilogies, and sagas).
By not blogging, I have been able to rekindle the spirit and excitement of this ministry and this exploration of faith and film. I encourage you, this summer (when I will be writing non-stop because of the great summer movies ahead) to take your own break and rekindle whatever it is that fires you up.
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