Eat Pray Love

"Give us this day our daily bread..." Matt. 6:111

Eat Pray Love is a two-hour-plus travelogue of the real-life author of the book that inspired the film, Liz Gilbert (Julia Roberts), a frustrated New York author experiencing a mid-life crisis.

At the beginning of the film, Liz decides, almost on a whim, that she no longer wants to be married to her husband Steven (Billy Crudup); after quickly jumping into the arms of a young actor (James Franco), she grows frustrated with that experience and makes plans to take a year-long retreat around the world. The rest of the movie is a three-part pilgrimage as she explores and then indulges in Rome, India, and Bali, respectively, to eat, pray, and love.

While I have some serious issues with some of Liz's actions (especially her selfish divorce - and the quick extramartial affair she immediately clings to), what is incredibly telling is her desire for a sabbatical - the need to get away from it all.

Liz seems to humbly realize that the problems in her life might just be her own fault. She also knows that continuing along the same path in New York will only add to her angst and slow her progress towards achieving illumination. So, with this in mind, she plunges into an international retreat experience.

In Rome, she learns what family and friendship really means. In India, she learns to face her fears and her failings head on. And in Bali, she learns the value of simple living and good work.

Unfortunately, her on-screen journey is not one that leaves audiences with much hope. Few, if any, moviegoers can abandon their lives for a whole year while they spend excessive amounts of cash on gelato and spaghetti in Rome or a picturesque villa in the beautiful gardens of Bali. In fact, in today's economic climate, even a week-long retreat within their own country can nearly bankrupt a person.

But the fact remains for Liz and for each one of us: we need to humbly admit that we need to take the time to re-center, to re-connect, and to re-treat. So how do we do it - and not have to take twelve months overseas to make it happen?

One suggestion is to find a quiet moment each and every day. In the gospels, we read: "Rising very early before dawn, Jesus left and went of to deserted place, where he prayed." (Mark 1:35) Even the Lord, who seemed to have little time for a sabbatical like Liz, found a few moments each day to re-charge his batteries. Those quite moments, though, are usually short-lived, even for Jesus (see the next verse, 1:36 in Mark's Gospel: "Simon and those who were with him pursued him and finally on finding him said, 'Everyone is looking for you.'")

Another suggestion would be to connect with a spiritual director or coach - who can walk with us on our life's journey. Just as Liz sought out a guru in India and a medicine man in Bali, we might also consider finding someone with whom we can share our story and seek guidance. One of the most frustrating things that Liz and many of us experience is the concern that we will have to solve all of life's problems alone. Having a spiritual guide and coach, however, reminds us that we walk together on the paths God sets out for us.

Still another way to "reboot" ourselves is by making plans to participate in a retreat. This sabbatical can be for a day, a weekend, a week, or more - and should be carefully planned so that it fits into a budget or can be done in concordance with one's job, vacation time, and family. For some, this will be an organized retreat sponsored by a religious organization; for others, a self-guided silent retreat may be just the thing. Regardless, a retreat experience can give us an opportunity to take God up on his offer, "Remember to keep holy the sabbath day. Six days you may labor and do all your work, but the seventh day is the sabbath of the Lord... That is why the Lord has blessed the sabbath day and made it holy" (Ex. 20:8-10, 11) Find the time to create a sabbath - to pray, to honor, and to reconnect with the God who made us.

Even though Liz's journey may not be the best path to take, it does remind us of three of the things we need to constantly continue to work on in our lives: eat, pray, and love.

We must eat healthy and be grateful for "our daily bread" (Mt. 6:11) and all that God provides us. Too often, we devour our food without thanking God or others for providing it to us - and without remembering the poor and hungry who go without that food in a regular basis.

We must pray without ceasing, as St. Paul puts it. Whether to praise God or to ask his favor, prayer is an essential element to life - and it reminds us to be humble before our creator and to trust in the power of God to save us from our pain and sin.

We must love one another as we love ourselves. We must look beyond our selfish ways and be a servant to all. Love is not just an emotional high, but a way of life. Love means forgiveness, patience, compassion, and generosity towards each and every person we meet.

To remind us to eat, pray, and love to the fullest, Jesus gave us a simple prayer which incorporates these themes: "Our Father, who art in heaven, hallowed by thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil."

And if all we have time for in a given day is to silently pray this beautiful prayer, it will be a step along the right path.

Let us pray to the Lord of the Sabbath that we might have even more time to revitalize our souls in the hectic, self-centered, and angst-ridden landscape in which we sit. Let us pray for the rest we so desperately need. And let us pray for one another, that we might all find a way to connect to the God who gives us this life we live.

Scott Pilgrim vs. The World

"Don't look back or stop anywhere!" Gen. 19:17

As this movie begins, Scott Pilgrim (Michael Cera) lives a comfortable, albeit routine, life in Toronto as a bassist with his garage band, Sex Bob-omb, as a boyfriend to a high school sweetheart named Knives (Ellen Wong), and as a roommate in a cramped studio apartment with his friend Wallace (Kieren Culkin) . It's not the perfect life, but it suffices.

All that monotony goes out the window when he suddenly meets Ramona Flowers (Mary Elizabeth Winstead), a purple-haired beauty for whom Scott immediately falls head over heels. But veering off-course in an otherwise static life has its consequences.

The crux of Scott Pilgrim vs. The World is a journey that the titular character must take to disrupt his otherwise uneventful existence and date Ramona, who is surprisingly won over by his normalcy after one awkward date. In fact, it is Scott's kind and laid-back attitude that Ramona desperately needs in her love life - after the experience of seven intense ex's.

Like most relationships, the past quickly unveils itself - and Scott must literally face off against those ex's to win the heart of his newfound love. While the action sequences and drama are more akin to a video game, they point to a real situation that any relationship must face: a confrontation with the ghosts of one's past.

In our lives, we are constantly comparing the present reality with the past. Since we have no way of predicting the future, the past and the present are the only realities that we know - and they often go head to head. We compare this job to our last job, this relationship to past ones, this house to the last one we lived in, or this season to last season (though as a Cubs fan, I have learned long ago that comparing baseball seasons is just futile).

That is what Ramona is doing throughout the action of the film: she is wondering how Scott compares to Matthew, Chris, the Superman-esqe Todd, Roxy, Kyle & Ken, and Gideon. To her, Scott's gentle spirit wins out over the negativity and roughness of most of those from her past; however, the deep emotional ties to her most recent ex, Gideon, are a real competition for a love that is slowly building. Risky hope vs. tried-and-tested? This is what Ramona must decide.

Comparing ourselves and others to the events of the past can be dangerous. They evolve out of a feeling of fear and uncertainty, an unwillingness to take risks with the reality that God has given us right here and now.

When Moses led the Israelites out of Egypt, the people complained, "Would that we had died at the Lord's hand in the land of Egypt, as we sat by our fleshpots and ate our fill of bread! But you had to lead us into this desert to make the whole community die of famine!" (Ex. 16:3) They were comparing their past and present - and were more comfortable with an unhappy former life to an uncertain world before them. It brings to mind the phrase: "better the devil you know than the devil you don't."

Instead, God wants us to look ahead. The past is behind us and does no one any good to spend inordinate amounts of time comparing that with the experiences of the here-and-now.

In Genesis, the angels tell Lot and his wife to flee their past in Sodom and Gomorrah: "Don't look back or stop anywhere!" (Gen. 19:17), to which Lot's wife unfortunately disobeys and turns into a pillar of salt (19:26). And in the Gospels, Jesus tells his disciples, "No one who set a hand to the plow and looks back to what was left behind is fit for the kingdom of God" (Luke 9:62).

How often do we keep looking back like Lot's wife? Or set our hand to the plow yet wonder what we left behind? While we cannot ignore the past, we can't live our lives constantly comparing ourselves, our relationships, or our situations with what we did before. Instead, we must trust.

We must trust that God has led us to where we need to be right here and right now. We must trust that the people God has brought into our lives are the people we need the most. We must trust that whatever ended in the past was meant to end, so that new life could grow from that loss or that conclusion.

Ramona kept looking back at those "seven evil ex's," but she had a wonderful new guy who was anything but evil right in front of her. What is it that is right in front of us that we fail to recognize, choosing instead to focus attention on what's behind? And how can we turn our heads around to what surrounds us today?

Scott Pilgrim didn't need to fight off the totality of Ramona's world. Neither should our friends, loved ones, or our own hearts have to fight the world we once knew, lest we go the way of Lot's wife and turn to an immobile pillar of salt. Let us pray that we have the strength to keep our eyes focused and our hearts grateful for the world we have right before us.

The Expendables

"Woe to the bloody city, all lies, full of plunder, whose looting never stops! The flame of the sword, the flash of the spear, the many slain, the heaping corpses, the endless bodies to stumble upon." Nahum 3:1,3

From a religious perspective, watching The Expendables is like listening to darkest warnings from the Hebrew prophets like Nahum, Joel, and Zephaniah or the Book of Revelation: the blood, the bodies, and the warfare are incredibly intense and truly harrowing.

This film, directed by and staring in the lead role Sylvester Stallone (as Barney Ross), is an ensemble of Hollywood's most infamous action heroes: Jason Statham (as Lee Christmas) with Jet Li, Mickey Rourke, Dolph Lundgren, Steve Austin, and camero appearances by Bruce Willis and Arnold Schwarzenegger. Most of these characters are members of The Expendables, a covert team of operatives hired by government agencies to do their "dirty work" so that those same agencies can claim plausible deniability for such actions.

From the outset, realizing such a set-up, audiences should realize how bloody things can get. If a job is too much for the CIA, the Navy Seals, or the Green Beret, then anything we see is not going to be pretty.

The primary mission in the film is to overthrow the military dictator (David Zayas) of Vilena, a small island country, and free its people from death and destruction. On a reconnaissance mission there, Ross and Christmas discover that a rogue CIA agent (Eric Roberts) and his henchman (Austin) are behind all the mayhem, hence the reason for the secrecy of their mission.

But while there, the two meet Sandra (Giselle Itie), the leader of the resistance and also the daughter of the murderous general controlling the island. When given an opportunity to escape with the Expendables, she decides to stay and continue to fight for her people. This selfless act is a wake-up call to Ross, who has - up until now - never really understood what he was fighting for on all his crazy missions.

He begins to realize that his job should not be about killing the bad guys, but saving the innocent and helpless. The end result may be the same, but Ross understands that one is the route to emptiness while the other can give him purpose and direction in his life. By acknowledging this, he also becomes more determined to set the captives free.

In the Hebrew Scriptures, God was not just angry with the rich and powerful for their actions but also incredibly concerned for the plight of the poor, oppressed, and the downtrodden. For God's love of people - not for the anger against their enemies - were the prophets inspired to speak out in such strong language:

"Woe to the bloody city, all lies, full of plunder, whose looting never stops! The flame of the sword, the flash of the spear, the many slain, the heaping corpses, the endless bodies to stumple upon. For all this... I will come against you." Nahum 3:1,3,5

"Because you have trampled upon the weak... oppressing the just, accepting bribes, repelling the needy at the gate... there shall be lamentation in every square and every street... when I pass through your midst, says the Lord." Amos 5:11,12,16

"Because of you who abhor what is just and pervert what is right, who built up Zion with bloodshed and Jerusalem with wickedness... Zion shall be plowed like a field and Jerusalem shall be reduced to rubble." Micah 3:9-10,12

So, with an increased sense of purpose in the mission, Stallone's character and his crew are a force to be reckoned with. To save a persecuted people, embodied by their selfless leader Sandra, is the new and improved reason for their actions. Like the Babylonians, Persians, or Assyrians, the Expendables rush in to punish those who rule with corruption and hatred.

While the body count in the movie might be quite high (and sometimes unnecessary), so too were the battles and the destruction in the Bible. And when studying the Scriptures, one might question why God allowed the Babylonians and others to crush the Jewish nation - doesn't that seem a little overboard?

But such violence was not done out of a joy of destruction, but a severe concern for the poor and the persecuted. God is ultiumately the good shepherd, doing everything in His power to save the lost sheep from harm. "I have heard my people's cry," God announces to Moses (Ex. 3:7) before he sends him forth to set the people free from slavery.

So when we feel abandoned, hurt, or mistreated by others, let us trust in God - for He will do everything to save us and set us free. God sends prophets and leaders to work on our behalf; let us be open to seeing those messangers when they arrive to take us home. Perhaps those God sends will be a loving friend, an inspiring mentor, or - just maybe - Sylvester Stallone.

No matter who or what the Lord sends, let us always be thankful for God's love of us.

It's time to go to the movies!

"No man is an island..." (John Donne)

Is individualism undermining society today? With mobile gadgets and a sedentary work culture, there is less opportunities for people to interact and meet one another - at least in person.

But might movies be our saving grace?

The following article, while focusing on the business models of movie theatres today, does have some great points about what makes going out to the movies more important today than private mobile devices or home theatre systems:

Can movies' business model survive? islandpacket.com

The line that really sticks out: "As it turns out, Hollywood has something special going for it: Moviegoing is an irresistable social experience. People love communal events..." While it might be profitable for theatre chains, it may also be good for us spiritually.

John Donne once quipped, "No man is an island," reminding us that we are not supposed to live isolated, solitary lives. But as personal conviniences have grown, the less necessary (so we think) it is to interact with others. Why go out to the supermarket when you can shop for food online? Why go to church when you can find spiritual websites? Why talk to someone else when you can text or instant message them?

Movies, however, have bucked the trend - and helped us keep us in touch with one another. So it's time to go out to the movies... meet someone, smile at another theatre-goer, or just spend a few moments talking to the person behind the popcorn counter.

No one is an island... and besides, you can't get electricity or good cell reception on islands. So we might as well go to the movies!

The Other Guys

Fanfare for the Common Man...?

When Aaron Copland wrote his 1942 masterpiece, "Fanfare for the Common Man," he probably wasn't thinking about Will Ferrell or Mark Wahlburg, the stars of The Other Guys. But this offbeat buddy-cop comedy, regardless of its sexual innuendos and gunplay, may just be a film that celebrates what Copland was going for.

The premise of The Other Guys is that, while movies are usually made about hot shot police heroes like the ones played by Dwayne Johnson and Samuel L. Jackson, there is a more interesting story to be told about the people behind the scenes.

In this case, it's Dectectives Allen Gambell (Ferrell) and Terry Hoitz (Wahlburg) - both stuck behind their desks doing paperwork for the "heroes" instead of being out in the field.

Hoitz remains there out of punishment for accidentally firing his weapon at New York Yankee Derek Jeter (and costing the city the World Series). Gambell is there because no one trusts that a bumbling fool like him should be running around New York with a loaded gun (and because his wife, played by Eva Mendes, tells him he should remain safe when he goes off to work each day).

But (spoiler alert) when the hot shot cops (Johnson and Jackson's characters) die in the line of duty, it falls to the other guys in the office to pick up the pieces. This means that Gambell and Hoitz start down a hilarious path toward finding the white collar criminals that have recently caused so much havoc across town.

Behind its comedic premise, though, is a fanfare for everyday people.

Too often, the world concerns itself with the goings-on of the rich and famous. From sports icons to celebrities and from politicians to newsmakers, we seem to care less about our neighbor next door or our colleagues at the office than about the seemingly "important" people out there.

Some might say that everyday people are just not that interesting. The Other Guys begs to differ - especially when we learn the backstory of Gambell and Hoitz (and get a chance to meet Gambell's lovely wife). This shows us that the lives of average, ordinary people just might be more interesting than those of presidents and popes.

This is how God sees us. And this is how we are called to see one another.

In the Scriptures, Jesus does not befriend Herod Antipas, the ruler of Galilee and an important person to know during Jesus' ministry on earth. Instead, Jesus befriends Joanna, the wife of Herod's steward Chuza (see Lk. 8:3)... in other words, an average person (a woman no less) in the Galilean world who was married to a court servant.

Jesus also reminded his disciples that "it is easier for a camel to pass through the eye of a needle than for the rich and famous to enter the kingdom of God" (Mk. 10:25). He extolled their worthiness (despite their lot in life) by proclaiming to them, "Blessed are you who are poor... hungry... when people hate you" (Lk. 6:20,21,22). He was reminding them that "the other guys" are so incredibly loved by God.

He also reminded them, "You are the salt of the earth, but if salt should lose its taste, with what can it be seasoned? It is no longer good for anything..." (Mt. 5:13) This is a critical point for average, ordinary folks like us. Yes, we are probably "the other guys," but we shouldn't try all our lives to strive to become the rich and famous... for us we do, we might lose our taste and then we're no longer good for anything.

When Gambell and Hoitz tried to be just like the hot shot "heroes," things went out of control. But when they remained true to who they were - and when they were proud of the simplicity God had given them, they became true heroes.

This movie (especially in the closing credit sequence) also reminds us that it was the rich and famous and the high and powerful in society that caused our economic crisis - while "the other guys" suffered. From the recession to the oil spill to political scandals, the worst things that are happening in our world are mostly brought on by those "important" people.

Sadly, this is a theme that has echoed and been repeated through the ages (think the Crusades, Napoleon, the First World War, to name a few) - and even into our own faith tradition. While Julius Caesar and the emperors of Rome were thought to be the saviors of the European world in the first century, it was actually a simple Mediterranean Jewish peasant from Nazareth who actually saved the world.

Unfortunately, this theme continues into today. But the recognition that "the other guys" are just as important as the high and mighty starts with us.

It is up to the average, ordinary people reading this blog to start concerning ourselves with the other average, ordinary people in our lives. It is up to us to care more about our neighbors, our colleagues, and the other people we meet at the store, at the restaurant, at the movie theatre, at the repair shop, while walking around the city or driving along the highway. It is up to us to focus our attention more towards those kinds of people in our lives rathan than the latest updates about whatever celebrity or newsmaker we're following on Twitter or television.

Changing our world's focus is actually up to us. We are the ones guilty of making the celebrities so powerful. Let us start focusing our eyes on the people right around us because getting to know those people will be more a hundred times more rewarding than anything we see on TMZ.

Two thousand years ago, a group of twelve apostles starting doing just that - caring more about the "other guys" than about Caesar, Pilate, or Herod. And when that happened, look at the great things that followed. Now imagine if twelve hundred, twelve thousand, or twelve million people today starting doing that same exact thing.

That's where miracles can happen.

Inception Reaction: Young Adults vs. Older Adults?

Below is an interesting article on the generational divide between young adults and older generations of moviegoers regarding the new movie Inception. The article's author, Patrick Goldstein, seems to conclude that the film is beloved by younger generations who grew up on gaming and the internet, while it might be too complicated for older moviegoers.

Why is it that the older you are the more you can't stand 'Inception'?

I am not 100% sure I agree with Goldstein, but his article makes a fascinating grounding for discussion on how younger and older audiences react to movies today.

The more I have reflected on this column, I have thought that while Inception may be enjoyed by all ages, it may be a defining movie for some young adults, just as The Wizard of Oz, Citizen Kane, The Godfather, Rebel Without a Cause, Star Wars, and The Matrix were themselves generationally-defining films.

But what does that say about younger people? What does Inception say about the Gen Xers and Millennials that have flocked to this piece of cinema (just like those aforementioned films said a lot about their audiences)?

Perhaps Inception speaks to younger generations' internal struggles that they bury deep inside their subconscious because they're too busy to worry about that now. Or perhaps young adults are tired of old ideas of previous eras - but yearn to conceive of a new idea (an "inception") of their own, hoping it might change the world. Or maybe the whole concept of sleeping and dreaming just seems like a welcome experience for an over-stressed age?

Whatever it is, people may be talking about Inception for years to come. I look forward to that conversation...

Salt

"Who do you say that I am?" Mark 8:29

Who is Salt? The movie posters for Salt have been teasing this question all summer - promoting a film whose super-spy main character (played by Angelina Jolie), unlike James Bond or Jason Bourne, gets her cinematic debut this year.

That question is toyed with throughout the course of the film, making us wonder about the final answer up until (and even past) the closing credits. Here's what we do know: Evelyn Salt is a C.I.A. agent living and working in Washington, DC, whose past has included a childhood in Russia and several years in harrowing captivity in North Korea. As the movie opens, she is accused of being a Russian double agent seeking to infiltrate the highest levels of world power.

As Evelyn runs from this accusation, we are left to wonder if she is really guilty of the charge or just scared for her life and her husband. While she pulls off some exciting chase sequences, no one (including all the characters on screen and those us in the audience) is really quite sure.

In a way, this quesion of identity goes beyond the characters and plot... the very film itself has to wrestle with it. It is reported around Hollywood that this movie was originally written for a male lead instead of the fiesty Angelina Jolie. The actress has to dance with the question of who and what makes up a female Bond? What kind of woman would do what is normally reserved for the roughest guys in the movie industry?

On screen, Salt must ask herself: Who am I? Am I a wife to a loving husband? Am I a covert government operative? Am I a Russian sleeper agent waiting to strike at just the right moment? Am I who you think I am?

In our own lives, who are we? Who do people say that we are? If someone were to define or label you, what words would they use?

Are we defined by our work or our relationships, by our religious affiliation or our country of origin or nationality, by our age or gender, by our political preferences or stances on certain issues, by our skin color or appearance, by our economic status or by where we live? Of all these things, which of them might be written on our tombstone?

It might be a fun exercise to ask our friends who they say that we are - to see which things come out of their mouth first or what things are common to all the people asked. And then it might be even more interesting to compare that feedback to who we thought we were in our own minds.

In the New Testament, Jesus asked his disciples who the crowds thought he was - and they told him that others claimed he was a teacher or a prophet or a reincarnation of John the Baptist. Then he looked them in their eyes and asked, "Who do you say that I am?" (Mark 8:29) For those closest to him, according to Simon Peter, the answer was simple: Jesus was the Messiah, the holiest person that God ever created, more than just any old teacher or prophet.

Evelyn Salt was seen by some as a traitor and by her husband as a precious, wonderful wife. She was seen by her colleagues as a friend and by others as a mysterious but damaged soul. The government knew her as someone who survived torture at the hands of the North Koreans and the Russians thought she was defined by her childhood in their country. Because of all these mulitple perspectives, chaos erupted when those identities came into conflict.

What about us? Is our identity consistant or do we present ourselves one way at work, another way at home, and yet another way online? Or do we live a life of integrity - keeping our multiple aspects together, presenting the world with an honest image of who God created us to be?

These are questions that we constantly wrestle with as we go through life - but let us learn a lesson from Evelyn Salt and keep the multiple personalities to a minimum, lest we undergo the struggles she went through when those identities smashed together.

And as we are made in the image and identity of God, we can be assured that living a Christ-like life will give us an identity we won't ever have to be ashamed of or run from.